Nick Chiles

Based
on the color of their skin and their African heritage, Haitians, and more
generally people of African descent, have been stigmatized in the Dominican
Republic, as in other countries in the Western Hemisphere, since the arrival of
enslaved Africans in the 16th century. This historical stigmatization manifests
itself as an ideology called antihaitianismo (anti-Haitianism), whose origins
can be linked to the racial prejudices of the
Spanish inhabitants of the colony
of Santo Domingo, as pointed out by Ernesto Sagás of Colorado State University.
Spanish colonization in the 16th century brought sugar, slavery and also racial
prejudice to the island. To be sure, it should be stated that there are many
Dominicans who proudly identify with their African heritage and treat
Dominicans of Haitian descent with respect.
A Deep-Seated Stigma Against Dark Skin

Dr. Ernesto Sagás, associate professor of Ethnic Studies at Colorado State
University, said that through antihaitianismo, whiteness came to be identified
with “Dominicanness,” while “blackness” was rejected as alien, Haitian and
barbaric. In this (re)definition of “race,” the Black and the mulatto masses
had but two choices: to “lighten” themselves by assuming the indio identity and
Hispanic culture, or to be ostracized and excluded from the national
mainstream. In their development of a Dominican national identity,
Dominican elites combined race, nation and religion, creating a marker of
difference between Haitians and Dominicans that would pass from generation to
generation, LaToya Tavernier of Framingham State University wrote in
Socialism
and Democracy.
The
Parsley Massacre

This
anti-Black, anti-Haitianness was taken to its logical conclusion under the
dictatorship of Rafael L. Trujillo. In October 1937, Trujillo ordered the
massacre of Haitians living and working in the border areas of the two
countries. Over a period of five days, thousands of Haitians [estimates range
from 1,000 to 30,000] were brutally killed with guns, machetes, and knives by
Dominican troops, civilians and local political authorities, Jemima Pierre
wrote on Black Agenda Report. Some were killed while trying to escape across
the aptly named “Massacre River” into Haiti. The reasons for this massacre
vary, but Trujillo’s anti-Blackness was key. Haitians claim it was so difficult
to distinguish the Haitians from the Dominicans that the soldiers seeking
Haitians needed to listen for the Haitian accent in the Spanish word “perejil”
(parsley) to determine the difference between non-Black “native” and Black
“foreigner.”
Rafael Trujillo
Dominicans Created a Stigma That
Made Discrimination Easier
Dominicans created a national identity that defined
Dominicans as white, Catholic and culturally Hispanic, in stark contrast to
Haitians whom they characterized as being black, voodoo practitioners and
culturally African, according to Ernesto Sagás. Sociologist Erving Goffman
argues that stigma allows us to dehumanize people and makes it easier for us to
discriminate against them. Stigmatization has enabled
Dominicans to subject
Haitians to abuse for centuries.
Stripping ‘Irregular’ Migrants of
Citizenship
On Sept. 23, 2013, the
Constitutional Court of the Dominican Republic ruled that the children of
“irregular” migrants
born in the Dominican Republic after June 21, 1929, would be stripped of their
Dominican citizenship. The ruling – which could render 250,000 Dominicans of
Haitian descent stateless – came as a result of a challenge by Juliana Deguis
Pierre against the Dominican Electoral Board. The Electoral Board refused
to issue Pierre an identification card. They argued that although she was born
in the “national territory,” because she was the daughter of migrants in
transit she did not have the right to Dominican citizenship. The decision
also formalizes a process of exclusion, racism and harassment that had already
construed Dominicans of Haitian descent as second-class citizens in their own
country while marginalizing Haitian immigrants. In the two previous years,
Haitian immigrants were the victims of demeaning raids and dragnets by the
Dominican security forces, resulting in more than 47,000 undocumented Haitians
being expelled from the country– more than twice the figure of 20,541
expelled during the previous year.
Abuse of Construction Workers

The
Dominican construction industry over the past two decades has come to depend
heavily on the work of Haitian migrant workers, but a 2013 report by ICF
International found that those workers are frequently exploited and abused. The
report said they are subjected to dangerous working conditions, long hours,
months with no pay, forced labor, threats and physical abuse. For example,
there are practices like confining workers in their workplaces to prevent them
from claiming their rights from construction business owners
and evidence
that the police, in cooperation with the employers, have been heavily involved
in covering up
accidents and abuse. By threatening to call immigration
authorities or by staging false raids, the employers avoid paying fair wages
and end any attempts by workers to claim their rights.
Barred
From School
Although the Dominican Republic’s constitution grants everyone a right to
education, including children without documentation, children of Haitian
descent born in the Dominican Republic are increasingly being barred from
attending school after a court ruling that could lead to tens of thousands of
people being stripped of their citizenship, according to a report released by
the Human Rights Institute at Georgetown University Law Center on Friday. As a
result, some children drop out of school or lose scholarships while others are
forced into underage labor, said Kimberly Fetsick, one of the report’s authors.
“Children are being harmed, and their human rights are being violated,” she
said. “Action must be taken to protect these children.”
Haitians Set On Fire

Many Haitians were shocked in August 2005 when a Dominican mob on the outskirts
of Santo Domingo, the capital, captured four Haitian men, gagged them, doused
them with flammable liquids and set them on
The New York Times,
leading Haiti to temporarily recall the leader of its diplomatic mission in the
Dominican Republic to protest what it described as a “growing wave of racist
violence” against its people.
fire. Three of the men, from 19 to
22 years old, died of their injuries, according to
False Adoptions Lead to Indentured Servitude
In hopes of giving their children a better future, some poor Haitian
families arrange for Dominican families
to “adopt” and employ their children,
according to a report published by the U.N. Refugee Agency. The result is
usually a form of indentured servitude for the “adopted” children and adolescents.
The Haitian children are never treated like full members of the family or
allowed to attend school. Instead they are expected to work in the family house
or businesses, often putting in long hours. The Dominican government has been
reported by human rights organizations for allowing the abuse of Haitians,
including child labor. However any remedial action is usually only temporary.